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The Earnshaw Vault
Decadent musicPosted by Jeremy Goldkorn, June 13, 2008 2:41 PM
Graham Earnshaw was the Daily Telegraph correspondent in Beijing from 1980 to 1984, and he's been looking through his clippings, which seem to prove both that China has changed completely and also that China has stayed exactly the same. This spring and summer, Danwei will be publishing a series of these reports from the past. Below is today's resurrected item. Author’s note: In the early 1980s, the conservatives led by Deng Liqun were firmly in charge of propaganda and culture. They continued to bash away at maintaining a pure “socialist” cultural foundation for China’s masses, in the face of huge changes in attitude as China’s people awoke from the mass hysteria of the Cultural Revolution and blind acceptance of the party’s interference and control of everything down to the songs you listen to on your new black market-bought cassette player. This was also the age when bell-bottomed jeans (喇叭裤子) were constantly being criticized by the official media, egged on by nasty old men reminiscent of the teacher screaming at Rogers Waters that “If you don't eat yer meat, you can't have any pudding”. Mind you, the quote in last paragraph below is spot-on. Frank Zappa expressed exactly the same view on many occasion. Western pop music a low note to ChinaBy Graham Earnshaw in Peking November 4, 1982Can you tell a decadent song when you hear it? If you can’t the Chinese People’s Music Publishing House has come to your rescue. In the past few years, there has been an explosion of interest among young Chinese in pop music from outside China, an interest which the Communist Party has been unable either to accept or control. The pamphlet is mostly concerned with Chinese language pop songs produced in Hong Kong and Taiwan but also sharply attacks jazz, rock and roll, and disco as being equally subversive. The best way to pick a decadent song is by the way it is sung, according to the pamphlet, which gives the following checklist of corrupting signs: “Quivering rhythm, extra notes, or an unclear, loose drunken pronunciation.” Next come the song’s lyrics. Decadent songs “give a distorted reflection of life and do not express working class sentiments. Specifically, some are shallow, some sexually enticing and some are about the uninhibited seeking for pleasure.” Songs dealing with non-socialist love are to be avoided, the booklet sternly warns. “So-called love songs have the greatest influence on youth, but in the lyrics, it is just “love me, love me forever, never forget me” etc. Individual love becomes the be-all and end-all of life.” Update (JM): Here's the cover of the pamphlet mentioned in Graham Earnshaw's article. A PDF version of the entire thing appears to be available here. Links and Sources
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Comments on Decadent music
Ah, those were the good old days when the government still had the brain washing power. Everything was beautiful and the party had never made any mistakes. The music was perfect for relaxing in a mental institution and enjoying the drug induced haze in your head.
Your reference to Deng Liqun and the "conservatives" as "firmly in charge" is unfounded. Where did you get this idea?
the troll sinasource displays his ignorance again
SinaSource: To elaborate on c's jab, Deng Liqun served as propaganda chief until 1985 and presided over the notorius Anti-Spiritual Pollution campaign of 1983. He certainly was a "conservative" and would have been "firmly in charge" when Mr. Earnshaw wrote this article in late 1982.
I love these articles from the early post-reform years. Please keep posting them. It's all too easy to forget how contentious the reform and opening debate has been over the years. In fact, it wasn't that long ago that the subject of China's commitment to reform was the hot topic - with many worrying what would happen once Deng Xiaoping died. In any case, these articles serve to remind us how far China has come. Not a bad thing to keep in mind with all the China bashing going on.
I particularly like the part where decadent songs are described as those which "give a distorted reflection of life and do not express working class sentiments." Yikes! Makes one think of Mao Zedong's (在延安文艺座谈会上的讲话) in 1942 where he redefined all artists as "cultural workers." Mao then went on to suggest that all art should be produced in support of the revolution. Ever wonder why university courses (and anthologies) on twentieth century Chinese literature seem to skip several decades (1950 to 1980)? This is why.
I remember once in those years inspections were arranged house to house to find out the possession of cassettes of decadent songs. It was so funny!